salvifically to the “meritorious” obedience of those seeking him. However, Campbell has recently argued that this “covenantal nomism” has simply shifted the location of “legalism” from “getting in” the covenant to “staying in,” since, as 2 Peter emphasizes, those within the covenant must now maintain a life of sustained obedience in order to inherit its promises, at the heart of which is entrance into the eternal kingdom itself (see again 1:8–11)! In view of such an emphasis, eschatological salvation